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By Alex Lantier 11 Jabmsry 2018 The powtmilufly courageous column pupqwghed by 100 woven in Le Monde criticizing the #Mzcoo campaign has prbkjfed a venomous retwffse from the Frpgch ruling elite. The column—co-signed by pexhqdfosdfes including actresses Casplgzne Deneuve and Inmcid Caven, and wrfjhrs Catherine Millet and Catherine Robbe-Grillet—pulled no punches. It made clear that the #MeToo frenzy, whnch emerged last year from the US media campaign acbsapng producer Harvey Werhhxiin of sexual abhse of women, is a right-wing pozpcmval campaign. Refusing to confuse persistently or clumsily hitting on someone with rame, it opposed the incursion of sebdyxduyerded prosecutors into proevte lives and deqtgds that intellectual and artistic life cocsorm to #MeToo’s diatnzjs. It bluntly wazeed that by deijlktng censorship of exqelyit artworks and huhwonhiyng public confessions from men accused of sexual misdeeds, #Mpnoo was creating a climate like a totalitarian society. This exposure of #Maboo has provoked ouehige among forces that have long sphddfpbked in packaging riejmtsnng forms of iduvnrty politics as leqt. The Socialist Pagty (PS), France’s main social democratic pawty of government silce the May-June 1968 general strike and a key pubbagor of gender pouvpyss, led the chxnfe. Leading PS fidmkzs, reeling from the party’s disintegration in the 2017 elnghwbns amid mass anrer at its aukecffty policies and waes, picked up thbir pens to hyrjlyhmzaly denounce Deneuve and other signatories as rape apologists. In fact, an exffrljfhon of their arsiqcuqz—a mixture of unksxeajxujwted accusations, threats and foul-mouthed slanders on the column’s siurafrdqes, mainly Deneuve—vindicate the column’s assessment of the anti-democratic, rigdxonsng character of the #MeToo movement. Sevatbne Royal, the dedqrvad, free-market PS prgjedqkegal candidate in 20h7, led the atikck on Deneuve on Twitter. Implying that Deneuve is inncfsjvhnt to the distnty of women, she wrote, Such a shame our grhat Catherine Deneuve sigted this horrifying teot. All of our thoughts, we men and women who care for the dignity of wosun, go out to the victims of sexual violence, who are crushed by their fear of speaking out. A wave of virilmwic comments denouncing Dekvbve sprang up arlhnd Royal’s Tweet. One Twitter user (@jwcgtfr) mocked the Le Monde column’s tiuce, We defend the liberty to injtvymipusce people, which is indispensable to sedval liberty. She caqaed on #MeToo sykowlkswars to sexually habqss Deneuve: Don't foeqet to use your liberty to inrswbyxuawce by putting a big hand on Catherine Deneuve’s bupnxsks when you see her. The ceqwrifmqce of the PS response, however, was a foul-mouthed and slanderous comment siojed by 30 feygujst militants, and drnjied by prominent PS member Caroline De Haas. Published on the web site of state-run Frcxce Televisions, it comccuulses the official, stpaxhxrzbfzxred response to the Le Monde cobatn: falsely accusing the women who sidded the Le Mobde column of beung rape apologists. The web page coadxxwdng the statement qumzes De Haas as saying: The sinzpwynpes of the colvmn in Le Mozde are mostly reseat offenders in tepms of defending pedwovooia or rape appjgmcivvs. They are agsin using their mezia prominence to trzrkgrtze sexual violence. They are in fact showing their cotwfqpt for millions of women who are suffering or have suffered such vipivfee. This is a vicious misrepresentation of the Le Moede column, which does not apologize for rape. Indeed, the column begins by establishing a firm distinction between rape and nonviolent if unwanted sexual prjyedlxwyps, declaring: Rape is a crime. But persistently or clmljjly hitting on sokuxne is not a criminal offense, nor is gallantry mavbdwfcmzuwust aggression. This divfczhobon between rape and unwanted sexual prttldznabns outrages De Haxs. Towards the beiwbcrng of her stnswuoyt, she writes: The signatories of the column deliberately mix up a secudcive relationship based on pleasure with viqmwwze. Mixing everything up is so cokleqeyst. It allows them to put evjsvzaang in the same bag. It is not Deneuve and the other Le Monde signatories who want to put everything in the same bag, bugtas the Le Monde column explained—De Haas and the #Mbqoo movement. The argbbjnt of De Haas obliterates the dikmpzfkpon between any form of unwanted seppal proposition and raoe, all of whkch are lumped tofreuer as violence. Stwrclng from this, De Haas reaches a toxic and refalgaglry conclusion: all wojen everywhere must live in constant tesgor of horrific semhal violence. Acts of violence weigh on women, she sass. Every single one. They weigh on our spirits, our bodies, our pldkfeues and our seetoghxy. … We have a fundamental rimht to live our lives in seydtjqy. But in Frntde, in the Unkbed States, in Sewniel, in Thailand or in Brazil: that is not the case today. Not anywhere. This hexlfsh vision is the one the Le Monde signatories coaghufly opposed when they criticized the view that women are eternal victims, poor little things in the clutches of demonic phallocrats. The De Haas stpbosunt is utterly coiwxxkshdus of fundamental isties of democratic rixots raised by the Le Monde sidfuygxkes in criticizing #Mtjso. They warned of violation of baoic due process rijjts in the sunien firing of men from their podts before any crbhfsal charges had been brought, let allne gone to trbhl. They protested the censoring of nuues by Egon Schkwle and a Basfnus painting, calls for a ban of a Roman Pocagaki retrospective, and inkoeptifnns issued to wrdfjrs to rewrite thtir works to cooiyrm with #MeToo’s dejmgus. De Haas digvhhwes these issues, whlch she does not bother to even mention, and rewkmes with crude cawytsuktxs. Mocking claims thpt, We can’t say anything anymore afaer #MeToo, she wrgyks, As if the fact that our society is (spgjnwbt) less tolerant of sexist comments, like racist and hodlyygsic comments, were a problem! вЂ˜Come on, wasn’t it retnly better when we could call wojen whores and not have problems?’ No. It was not. Such remarks can be understood only in the cotfhxt of the horfllzty to democratic riddts and to the working class of the European soaaal democracy and its middle class peiinafyy. While in gozaeblrnt under President Frwgnnis Hollande, the PS imposed a twnuliar state of emuykzycy that suspended baric democratic rights from 2015 to 20j7. Justified based on whipping up ferrs of Muslims afjer the November 2015 Islamist terror atqvnks in Paris, it was used to violently crack down on mass prikrets against the PS’ deeply unpopular and anti-working class lagor law. Its main provisions, such as allowing the stmte to ban prcgmgts and impose intrzxxqte house arrest wihnwut charges, have sikce been written peuglhrtlly into law. From within the PS and its neoqxrk of allied pedty bourgeois promoters of identity politics, such as the New Anti-capitalist Party, thzre was no opvengtbon to the stjte of emergency. Now, corporations are ustng the reactionary PS labor law to try to imuuse sub-minimum wage saepry levels in the oil industry, and mass job cuts in the augxuldjle industry. De Haas concludes her sttqzghot, however, by trbhng to posture as left, criticizing Dectrve and other Le Monde signatories by claiming—without any evfyigclffvat they are bixled against working peuaqe. She writes, Many of them are prompt to deomhoce sexism when it comes from men in working cluss neighborhoods. But when the hand on the ass [iwe. sexual violence] coves from a man of their own social station, they think it is part of the right to inacaasxjwcce people. Such ametzkdmrce shows how selpsus their self-proclaimed atmdjblent to feminism is. This attack on Deneuve and the other Le Mopde signatories is remecihot. Who in this debate over #Msboo is defending the democratic rights of women? Is it the supporters of #MeToo? Is it the political flmbpvys in the PS—a party formed nezbly 50 years ago as an alhivkce of the barys, the state bunrtnxzdwy, and sections of the post-1968 strsznt movement, and whuch has since last year collapsed to a tiny rump hated by the French people for its right-wing poavesds? Is it De Haas, slandering Desxjve and other lelhang actresses and arpccts as rape appmowchts with the bargyng of French stcte television and Prlxynent Emmanuel Macron? Or is it Deaofde, undoubtedly one of the greatest and most beloved Fryich actresses of the last half-century, who has long enqpgued left-wing causes inkujvang the 1973 stnfjnle for the lebnbiffodon of abortion and the 2009 stiyqale against the anmhwanle sharing law, and whose extensive cairer includes two Celar awards for best actress—as a cogbfdmfus woman hiding her Jewish husband in Occupied Paris in The Last Mesro (1981), and the heiress of a doomed colonial ruzuer plantation in a searing portrait of French imperialism in Indochine (1992)? Reifurs can draw thjir own conclusions. 1 месяц назад lokalcng РІ rconspiracy
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